Wednesday, December 2, 2020

NEUDC 2020 roundup - Indonesia papers

This year's NEUDC was fully online--so not only I was able to watch Ben presented our paper succinctly in 15 minutes, it was super convenient to catch up on some of the other interesting panels, too. All from the comfort of my (really cold) apartment. David Evans and Almedina Music wrote a helpful summary of the papers from the conference, and the summary for all Indonesia-related papers are below:

When one child is born smaller than another, do parents compensate for those differences with health and nutrition investments, or do they reinforce them? Evidence from Indonesia suggests that in early childhood, parents reinforce differences. Data from 50 countries suggest parents are more likely to “reinforce initial inequalities in poorer countries.” (Banerjee and Majid) #FE

If you took the Indonesian secondary school entrance exam on a particularly hot day, it not only affects your math and science score, it also has “compounding negative effects on a wide range of long-term achievements such as adult educational attainment, labor market returns and entry to the marriage market.” (Das) #IV

Palm-oil price shocks in Indonesia benefit producing districts with higher per capita expenditure, while price shocks on rice do not. Districts exposed to palm-oil price shocks and those surrounding them receive more migration resulting in an overall welfare increase of 0.39 percent, with one third due to internal migration. (Siregar)

Indonesian firm-level data shows that democratization increases firm productivity, a critical determinant of economic growth. (Abeberese et al.) #DID

Massive public-school construction in Indonesia in the 70s decreased attendance in primary Islamic schools in favor of public schools but increased enrolment in religious schools at secondary level—absorbing the higher demand that resulted from mass public primary schooling. (Bazzi, Hilmy, and Marx)

Natural disasters in Indonesia increase risk aversion among exposed individuals, with variation by severity, type and time frame of the disasters. (Purcell)

Grassroots monitoring leads to a decrease in the share of missing expenditures of 8–10 percentage points in non-audit villages in Indonesia. However, “in government audit villages, individuals are less likely to attend, talk, and actively participate in accountability meetings.” (Gonzales, Harvey and Tzachrista)

OLS estimates of relative income mobility based on household data in Indonesia show higher mobility than the preferred IV estimates. Absolute mobility in income and consumption expenditure also suggests lower upward mobility. (Zafar) #IV

One of the papers tagged as a paper from Indonesia is actually about India's MNREGA, so I do not include it here.

Bonus: summary of three papers from other BU Econ PhD students, below.

Switching from appointed to randomly assigned municipal auditors in Italy increased municipality’s surplus by 9 percent and debt repayments by 8 percent, with improvements coming from those that ran deficits before the reform and where the mayor did not face re-election pressure. (Vannutelli) #DID

“Refugees who have access to a larger co-refugee network tend to have more interactions with the local population” among Syrian refugees in Turkey. This is likely because “immigrant networks share experiences and information on the local population, therefore making it easier for refugees to interact with locals.” (Gautier) #IV

What happens when your local school closes in China due to a school consolidation program? Delayed enrollment, but no change in lifetime education attainment. Later in life, it may have led to later marriage and more off-farm work. (Zhao) #DID





Monday, November 30, 2020

Thanksgiving five

This Thanksgiving, here are five things that I am grateful for:

1. Good health. We've avoided COVID-19 so far and fingers crossed we'll stay that way.

2. Companionship with the obvious suspects: Freida and Sammy the cat.

3. Schitt's Creek. Watching the Roses, Stevie, and Patrick has been an absolute joy.

4. Libraries: BPL, Mugar, CPL/Minuteman, NOBLE, Old Colony Library Network, SAILS.

5. Youtube cooking videos: we have been trying out so many things. New staples in our household: galettes, seitan, soy sauce egg.

Saturday, October 3, 2020

Internet Reading Q3 2020

Here we go, three fourth of the very strange year is behind us. So it's time for another round-ups of links:

1. This post is for you if you’ve been wondering whether Black Death => Renaissance means COVID => Golden Age, and you want a more robust answer than, “No no no no no!”

And: The bubonic plague did not go away, it remained endemic, like influenza or chickenpox today. Losing a friend or sibling to plague was a universal experience from 1348 to the 1720s, when plague finally diminished in Europe, not because of any advance in medicine, but because fourteen generations of exposure gave natural selection time to work.

More about the pandemic:

2. The Great Climate Migration Has Begun

More about the environment and natural sciences:

3. I’ve been deeply interested in personal knowledge management for almost 10 years now. V1 of my interest was a private wiki I created in college to help organize the notes I started taking from non-fiction books I was reading. Roam is V4. Roam: Why I Love It and How I Use It

More about thinking and knowledge:

  • How might one create timeful texts--texts which continue the conversation with the reader as they slowly integrate those ideas into their lives? Timeful Texts
  • I’ve worked in around Cambridge, and yet I can report that basically nobody has a schedule resembling the same rigor as that of a professional athlete. This is not to say that researchers don’t work hard—they absolutely do. It’s that information is gathered inconsistently, and that there is very rarely an organized process for testing recall/understanding of new facts. Let’s Take Our Brains More Seriously When Learning
  • AskReddit asked recently: If you could only give an alien one thing to help them understand the human race, what would you give them? I would give them Charlotte Lennox’s write-up of how MsScribe took over Harry Potter fandom. We Are All MsScribe
  • I’ve increasingly been seeing people outright reject the idea that they ever were anywhere but where they are now, and anyone who isn’t here already is lost forever. We need to remember the directions we followed. Remember How You Got Here
  • The diversity of perspective is typically correlated with diversity of goals – someone who disagrees with how you see the world is also likely to want different things from it. But you should still push towards the margins of diversity as best as you can. In praise of negativity
  • Negativity (when applied with rigor) requires more care than positivity.
  • Views on politics reflect a lot about people. For instance, they show your first-hand knowledge, your courage and insight, how much you’ve read, your ability to think and distinguish right from wrong, how much you care for others and feel a sense of social responsibility, how well you can resist swindlers, whether you feel part of a national mission and love your compatriots, whether you especially love your homeland or other things, and so on. These things all distinguish people’s fundamental judgment. 'Thanks to Coronavirus, I Realized My Spouse's Brain is Broken'
  • I’ve lost count of the number of students who, when describing their career goals, talk about their desire to “maximize optionality.” The Yale undergraduate goes to work at McKinsey for two years, then comes to Harvard Business School, then graduates and goes to work Goldman Sachs and leaves after several years to work at Blackstone. Optionality abounds! This individual has merely acquired stamps of approval and has acquired safety net upon safety net. These safety nets don’t end up enabling big risk-taking--individuals just become habitual acquirers of safety nets.
  • My own production function, in some ways, of continuing current projects is fine. I can do that. But I do feel that if this carries on for another year, the US economy is going to suffer a little bit in terms of struggling to come up with new ideas. I’m not randomly meeting people. I can easily Zoom current people I know, but it’s much harder to come up with random people at seminars you would’ve gone to, but clearly aren’t. Nicholas Bloom on Management, Productivity, and Scientific Progress

4. Economics is a disgrace

More about economics and research sausage making:

5. The 450 Movement: I do peer review and I want you to pay me four hundred and fifty dollars. I’ll even say please.

More about social science:

6. Seen in the best light, a wealthy person excited by stoicism is seeking a philosophy that helps the mind resist greed and the capitalist rat race and offers a wiser perspective and inner happiness; seen in the worst light it can be a tool for justifying keeping one’s wealth and power and not trying to help others.

More about social justice and racism:

7. Why Does Monaco Exist?

More readings about the US politics, Australia, China, Africa, Indonesia, UK:

8. During this [Radical Honesty] experiment, a freelance writer asked me if I would go to coffee with him, and I said, “I just got to be honest. The thought of it gives me dread”. And I was terrified to send it, but he wrote back, “You know what, I am not very social either. It gives me dread. But I felt I had to do it for my career”. And then we came to a compromise that we would talk on Skype.

And: Of course it’s ridiculous and cartoonish, but also I liked it. And so I do say to my wife, half-jokingly every Valentine’s day, “The benefits of being married to you outweigh the cost”. But I say, “I love you, but there are things that annoy me. But overall I love you very much”. And I think that might not work for everyone, but it works for our relationship so far, at least.

More about relationships and queerness:

9. Anduin is Indus River, Mordor is Pamir/Himalaya/Tian-shan. The Tale of the annotated map and Tolkien’s hidden riddles

More about books, writing, and other miscellanea:

Monday, September 7, 2020

Lumer


Ini awal tahun ajaran baru, tapi tahun ini sudah berasa panjang sekali. Aku rasa selain tahun 2020 ini adalah tahun yang sangat-sangat melelahkan, bagiku 2019 dan 2020 seakan lumer menjadi satu; penanda khatamnya sebuah dasawarsa. Rasanya aku siap beralih ke periode baru.

Di dua tahun yang sedang berlalu, ada enam perubahan besar dalam hidupku: menikah, mudik, riset, pindah, kucing, dan pandemi. Keenam hal ini bergumul menyatu dalam kegundahanku melihat digerendelnya gerbang ke Nickerson Field BU minggu lalu. 

Aku mulai berolahraga lari lagi, dan di akhir musim panas ini aku mulai pergi ke Nickerson Field. Lapangan ini hanya berjarak lima belas menit dari rumah dan kalau aku pergi cukup pagi, lintasan larinya tidak ramai. Ini satu-satunya aktivitas fisik semi-rutinku karena sasana gimnasium kampus ditutup ketika pandemi, sementara Chestnut Hill Reservoir menjadi jauh ketika aku pindah apartemen. Ada Charles River Reservation yang jadi lebih dekat, tapi untuk mencapainya tetap perlu menyeberang jalan tol dan berjalan setengah jam. Aku sudah setengah tahun lebih tidak berenang. 

Minggu lalu, aku pergi dengan niat berlari, tapi mendapati gerbang ke lintasannya terkunci. Ini sepertinya langkah kampus untuk membatasi penyebaran covid ketika mahasiswa S1 kembali masuk asrama: kampusku berkeras mengadakan kuliah tatap muka. Ini keputusan berbeda dengan Harvard dan MIT—dua universitas tetangga di seberang sungai. 

Kebijakan kampusku dan dua kampus lain itu baru berbeda untuk semester baru ini. Semester lalu, semua pindah online. Freida lulus dari Harvard dan pandemi mengurungkan rencana perjalanan Ibu plus Abang, Kak Linda dan ponakan untuk merayakan kelulusan Freida. Wisuda Freida dialihkan online dan ijazahnya dikirim via pos. Aku dan Sammy si kucing ikut menonton wisudanya sambil tidur-tiduran. 

Ini adalah persilangan tiga perubahan yang lain: riset, menikah, dan mudik. Wisuda Freida di akhir Mei hampir bertepatan dengan peringatan setahun pernikahan kami. Tapi karena aku sudah masuk tahap riset independen sejak semester musim semi aku fokus di situ... dan merasa mampet tidak banyak kemajuan selama satu semester. Ini adalah perasaan yang akan terus membayangi hingga akhir musim panas, terlebih jika aku ingat tahun 2019 aku mudik ke Indonesia (untuk menikah) dan membawa pulang dua set data.  

Bayang-bayang kemampetan inilah yang membuatku agak sebal dengan ditutupnya akses ke Nickerson Field. Bertahun lalu aku belajar mengakali perasaan suram kemampetan dengan lari pagi di GOR Soemantri: kalau sudah mulai hari dengan suatu hal yang produktif/sehat mau sekacau apapun sisa hariku, suram bisa kuhalau. Sementara kini, lapangan ditutup justru ketika musim dingin mendekat. 

Freida bertanya kenapa aku tidak lari di trotoar blok sekitar rumah saja. Aku jawab sulit berkonsentrasi di trotoar karena medannya naik turun tiap melintas persimpangan jalan. (Aku juga baru ingat terakhir aku melakukan ini di Kyoto, dan itu juga aku lebih pilih berlari di tepi Sungai Kamogawa.)

Lalu bagaimana (Pak RT)? Entahlah. Aku masih perlu menghalau suram, tapi tak tahulah bagaimana caranya. Yang jelas untuk semester baru ini aku masih perlu menimbang bagaimana aku mau bekerja: di kampus atau di rumah. Aku khawatir bekerja di kampus menggoda bencana dengan mengundang paparan virus corona. Di sisi lain, selama musim panas aku bekerja sepenuhnya dari rumah dan kekusutanku menggila. Untungnya ada Sammy dan Freida, tapi tetap saja ada minggu-minggu ketika semangatku lenyap entah ke mana. Di minggu-minggu itu, jenuh membekapku. Membuatku ingin beralih ke hal baru.

Aku tak sabar—sembari gentar—untuk beralih ke periode baru. 

Monday, July 6, 2020

Internet Reading Q2 2020


I had thought that this quarter my reading list will be dominated by covid-related writing. Boy was I wrong.
  1. Recently I read, rather by accident than design, short lives of several contemporary economists. What struck me was their bareness. I was wondering: how can people who had lived such boring lives, mostly in one or two countries, with the knowledge of at most two languages, having read only the literature in one language, having travelled only from one campus to another, and perhaps from one hiking resort to another, have meaningful things to say about social sciences with all their fights, corruption, struggles, wars, betrayals and cheating? (Non-exemplary lives)

More about economists:

  1. Short stories: Exhalation by Ted Chiang

More short stories and Tor.com rereads:

  1. COVID-19: This changes everything, unless it doesn’t

More on COVID-19:

  1. Racism: The disparity between NKRI Harga Mati and Pro-Kemerdekaan created by the public can be destructive for the Papuan Lives Matter campaign. People should see the movement as a fulfilment of the common or basic needs of humanity first, not in a frame of who is taking benefit from this situation. If both Papuans and Indonesians come together to talk about racism and humanity, that’s how the movement can move forward. But the moral of the story is to stop preaching to Papuans about how to run their own movement.

More reading on racism:

  1. Climate Change: The world is on lockdown. So where are all the carbon emissions coming from?

More reading on climate change:

  1. Capitalism: Doordash and Pizza Arbitrage

More on capitalism:

  1. Econometrics: Thanks to multi-collinearity checks that automatically drop predictors in regression models, a two-way fixed effects model can produce sensible-looking results that are not just irrelevant to the question at hand, but practically nonsense. Instead, we would all be better served by using simpler 1-way fixed effects models (intercepts on time points or cases/subjects, but not both). (What Panel Data Is Really All About.)

More econometrics and other sausage-making:

  1. Languages and Writing: The undecipherable rongorongo script of Easter Island

More on languages and writing:

  1. Thinking: One of the most fundamental life skills is realizing when you are confused, and school actively destroys this ability. The most dangerous habit of thought taught in schools is that even if you don't really understand something, you should parrot it back anyway.

More on thinking:

  • [Three Things to Unlearn from School: Attaching importance to personal opinions, solving given problems, and earning the approval of others.] http://casnocha.com/2007/07/three-things-to.html
  • I can tolerate anything except the outgroup (Of course Slate Star Codex is currently taken offline)
  • Idea Generation
  • I’m not saying that donating 10% of your money to charity makes you a great person who is therefore freed of every other moral obligation. I’m not saying that anyone who chooses not to do it is therefore a bad person. I’m just saying that if you feel a need to discharge some feeling of a moral demand upon you to help others, and you want to do it intelligently, it beats most of the alternatives. (Nobody is perfect, everything is commensurable)

  1. Japan: Learning to speak, read, and write Japanese is enormously fun. So is starting a company. I recommend not combining the two.

More from India, China, Japan, Peru, Yemen, Britain, Indonesia, US, and Tonga:

  1. Asexuality and the Baggins Bachelors: Finding My Counterparts in Middle-earth

More on LGBTIAQ+, sexuality, and relationships:

  1. Science: I'm an astrophysicist, but that doesn't mean I have a motivation to debunk those UFO videos

More science writings:

  1. Build build build: When the America of the 1910s faced a national crisis, America responded by creating and dozens of emergency response committees at the local level. Today's children have learned instead to solve conflicts by appeal to authority.

Andreessen's essay and reactions to it:

  1. Miscellaneous: Lessons Learned the Hard Way in Grad School (so far)

More miscellanea:

Saturday, May 9, 2020

Islam dan Akar Kesenjangan

Di bulan Ramadan kali ini saya ingin mengulas tulisan ihwal persilangan Islam dan teori ekonomi. Bukan apa-apa, mumpung peringatan Nuzulul Quran dan saya baru saja membaca tulisan yang pas: Islam, Inequality, and Pre-Industrial Comparative Development yang terbit di Journal of Development Economics tahun 2016. Ini adalah tulisan Stelios Michalopoulos di Universitas Brown, Alireza Naghavi di Universitas Bologna, dan Giovanni Pralolo yang juga di Universitas Bologna.

Studi ini adalah sebuah kajian teori yang membahas akar-akar ekonomi yang menghasilkan struktur doktrin Islam. Dengan kata lain, mereka mengajukan teori ini untuk merasionalisasikan prinsip ekonomi dalam doktrin Islam. Namun perlu dicatat bahwa mereka tidak berteori tentang teologi Islam di makalah ini. (Saya pun juga tidak mau berteori tentang hal itu.)

Kajian mereka bersandar pada tiga komponen: perdagangan, kesenjangan, dan teori permainan (game theory).

Perdagangan: Islam muncul dengan goyahnya jalur-jalur perdagangan lama di abad ke-7. Perang berkepanjangan antara Kekaisaran Romawi dan Kekaisaran Sasani di Persia mengganggu perdagangan di Jalur Sutera. Pun runtuhnya Kerajaan Ghassaniyah di Syam dan Kerajaan Lakhmid di Irak membuat rute yang biasa dilalui para saudagar tidak lagi aman dari serangan. Di selatan Jazirah Arab, Kerajaan Himyar di Yaman takluk pada Kerajaan Aksum. Sementara itu, menyusutnya kekuatan maritim Kekaisaran Romawi Timur membuat jalur perdagangan Laut Merah rawan perompakan.

Ini mendorong terbukanya rute perdagangan baru di tengah jazirah, karena kaum saudagar mulai  melintasi Gurun Arab.

Kesenjangan: Gurun Arab adalah daerah penuh kesenjangan. Mayoritas tanah gurun tidak bisa dipakai bercocok tanam dan hanya kantung-kantung oasis terpencil yang mampu menyokong pertanian dan perdagangan. Para penulis mengkarakterisasikan masyarakat ini menjadi dua kelompok: kaum saudagar dari daerah subur yang kaya dan kaum badui dari daerah gersang yang miskin. Kaum saudagar berdagang, sementara kaum badui mencoleng.

Teori: Berdagang ada biayanya bagi kaum saudagar, pun mencoleng ada pula biayanya bagi kaum badui. Pencolengan belum tentu sukses, tapi jika dengan perhitungan probabilitas sukses itu ekspektasi imbalannya lebih besar maka kaum badui akan mencoleng. Begitu pula untuk kaum saudagar, jika dengan suatu probabilitas mereka bisa sukses mempertahankan dagangan mereka dari kaum badui untuk mendapat imbal yang besar, mereka akan berdagang.

Kaum saudagar ini bisa juga bersedekah atau berzakat kepada kaum badui agar mereka tidak mencoleng. Dengan kata lain, kaum saudagar punya dua opsi: berzakat atau tidak berzakat sementara kaum badui juga punya dua opsi: mencoleng atau tidak mencoleng. Pasangan {zakat, tidak mencoleng} adalah pilihan yang paling memakmurkan kedua belah pihak, namun piilhan ini rentan diingkari karena zakat adalah konsep redistribusi satuwaktu (statis). Kaum badui akan mendapat imbalan yang lebih besar dari {zakat, mencoleng} maka mereka akan ingkar. Pun kaum saudagar akan jadi berstrategi untuk tidak berzakat. Ekulibrium Nash permainan ini maka akan berakhir di pasangan {tidak berzakat, mencoleng}.


Beranjak dari sistem statis yang buyar, Islam bisa dilihat sebagai suatu kesepakatan untuk mengubah sistem redistribusi satuwaktu menjadi redistribusi antargenerasi (dinamis). Menurut para penulis, inti dari redistribusi dinamis ini bisa mengambil bentuk friksi apa pun yang mencegah pemusatan aset. Dalam teori mereka, ini berbentuk zakat plus wakaf dan hukum anti-riba.


Skema teori permainan ini kini berubah dari permainan statis ke dinamis. Dari skema pohon permainan ini pasangan aksi {adopsi islam, tidak mencoleng} bisa langgeng dengan satu syarat: distribusi tanah gurun di sekeliling tanah oasis yang subur ada di atas suatu ambang kritis (lamda c-tilda-s). Dengan kata lain, dominasi tanah gurun yang menghambat kaum badui untuk memetik manfaat langsung dari terbukanya jalur perdagangan baru inilah yang lalu berujung pada sistem kelembagaan ekonomi Islam yang diadopsi bangsa Arab.

Para penulis menutup studi dengan menyitir kajian mereka yang lain yang terbit di Economic Journal tahun 2018 yang melihat jarak ke jalur perdagangan dan kesenjangan geografis bisa memprediksi adopsi Islam di kawasan Afro-Eurasia. Saya sarankan untuk membacanya jika tertarik.

Rujukan
Michalopoulos, S., Naghavi, A., & Prarolo, G. (2016). Islam, inequality and pre-industrial comparative development. Journal of Development Economics, 120, 86-98.
Michalopoulos, S., Naghavi, A., & Prarolo, G. (2018). Trade and Geography in the Spread of Islam. The Economic Journal, 128(616), 3210-3241.

Wednesday, May 6, 2020

Growing Up Queer in Australia

December last year Freida and I got to travel to Sydney and Brisbane. We skipped the kangaroos and (predictably) found ourselves in the NSW and QLD state libraries. In Sydney, though, I wanted a souvenir for myself and after checking what's not available at the Boston/Cambridge Public Library I bought Growing Up Queer in Australia. This is a collection of essays from multiple people curated by Benjamin Law, and it was an amazing read.

I picked out a number of quotes, and these span a number of important topics: on growing up; desire; backlash and bullying; isolation; religion; coming out; bi-erasure; race; relationships; conforming to queer stereotypes; and on growing older.

Full quotes below.

On growing up:
Few people grow up queer in Australia: we're not allowed to. Heterosexuality guards its supremacy. [114]

(More on growing up):
Some things I wish I’d had, growing up queer in Australia: clothes that fit, less acne, wavy hair like the local hot white surfer boys, queer role models, stories that spoke to me, gay porn. Those last three things—queer people, stories and depictions of queer sex — proved much harder to find, and I craved them with a desperation that bordered on hunger. [i]
Growing up queer for me was fear: fear embedded so deeply it felt natural. It’s taken me years to peel back the scar tissue, to find out what was there in the first place. And I’m still scared. Do I get to belong now? [84]

On desire:
Alone, words are dangerous, terrible things. [29]

(More on desire and media):
This is something I still struggle with as a 36-year old! Do I just wanna look like them or fuck them?
Honestly, I will say this: across the board, I’ve never felt like I fit in to one place, ever. That includes my bisexual identity. [157]
It doesn’t start with a kiss. It starts with a look and your stomach going back flips. You don’t need to kiss someone to know that you are attracted to them. [269]
Call Me by Your Name is interesting in that it takes male queer desire and wanting, traditionally associated with violence, corruption, infection, and monstrousness (if it was depicted at all) and places it within the language of mainstream feminine desire. [279]
I thought how nice it would be to talk to something, to be in conversation but not have someone talk back. [277]
Among other things, the Hays Code had decreed that homosexual relationships not be coveted as happy, healthy, or successful, so for decades there were only four ways for a gay relationship to end: murder, madness, (straight) marriage, or suicide. It took until the 1980s for a film about lesbians to have a happy ending. [270]
There’s a scene of gay sex in that movie that formed—still forms—part of my sexual fantasizing.
Isn’t it so interesting how that stuff imprints?
Exactly. [160]

On backlash:
You don’t want to be the thing people tease you about.
Exactly. Over of the other things I was scared of was that friends of mine would say I told you so. The shame that other people knew this thing about me before I knew it. I hated that. [149]

(More on backlashes and bullying):
One of the homo-police ground my hand into the asphalt with the heel of his shoe, another attempted to use the back of my neck as a lemon squeezer, kneading shattered glass into my nape. There was no fight. There was no flight. Only pure submission.
Feelings on worthlessness and humiliation reigned supreme. The tone the bullies used when they inflicted that word on me made my heart tighten. I figured that if I felt like scum whenever they used that word on me, I must be scum.
I am a fag. [265]
If your body is different to other people’s, then by some weird logic they own it. They get the right to speak about it. I started school as a fat boy and that didn’t change. But in any other context than school, this would probably seem ridiculous. I look at photos of myself from high school and I don’t look fat at all. Just not athletic. [180]
I remember driving down Stirling Highway in Perth and it clocked in my head, this sudden realization. And it felt like realizing I had cancer. I was driving and crying, because all of a sudden there was a thing inside me. I didn’t choose it, I couldn’t get rid of it, I couldn’t control it. [149]
I have never heard the word queer. I have heard these words: gay, poofta, faggot, homo, lezzo, dyke. They are used to cut people. No one I know is queer. They must all live on the city, gathered by the coastline like shorebirds; winged creatures. [53]

On isolation:
I had not a single clue that gays and lesbians even existed. I’m part of (hopefully) the last generation of kids to grow up thinking they were the first, or indeed the only ones to be attracted to the same gender. It was a profoundly lonely experience. [268]

(More on isolation):
As a reader, I look for self recognition in other people’s stories. For queer people it’s especially important, because while other forms of prejudice — like racism —can make you feel just as alone and isolated, ethnic minorities like me go home to families and communities who share our backgrounds and experiences, and affirm who we are. Queer kids growing up typically don’t have that. I didn’t. [xi]
As a child I had always wanted a friend. [300]
By fifteen, I had become a textbook, first-generation academic overachiever. My world turned grey again. [64]
I didn’t mind being nerdy. I avoided sports and the gym, because I told myself I could never be or have anything like that—glimpsed is bodies and snippets of locker run banter posed a threat I couldn’t yet name. [304]

On religion:
The school chaplain had already been pursuing my soul for years, hammering on about sin and salvation. I wasn’t convinced. There didn’t seem anything worth forgiving, until sex came along. Uneasiness at thirteen was turning to shame at fourteen.

(More on religion):
First shame then forgiveness. You don’t have to be a young queer for this to work. There’s a trace of self-disgust in most of us that can be worked up into shame. But a young homosexual is particularly easy pickings, fearful of himself, his family, and the disapproval of his world.
Where does shame come from? I look back to my childhood and can’t remember anything being said. All I heard from the pulpit were grim hints. [7]

On coming out:
I resented the idea of coming out. It wasn’t that I was introverted, or that i felt like my romances were shameful, but that I loathed the idea of being pigeonholed. The social narratives around homosexuality had always left me with the impression that coming out was more than a courtesy. It was an expectation: like taking a ticket to join a queue or picking up litter; it was the responsibility of every good citizen to keep things neat and tidy. [229]

(More on coming out):
On a September morning three years ago, Appa called me, crying on the phone. Appa sobbed. He asked why I was choosing this.
I choked on the silence and pain, unsure of where to take the conversation. No amount of YouTube videos and queer think pieces prepared me for this moment. But I was not naive enough to think they would. It does not get better. It just gets lost in communication. [128]
But this white, western LGBTIQA+ discourse didn’t anticipate the reaction of a Catholic Vietnamese woman. It didn’t anticipate that, for some minorities, the closet might be the better place to be. That the closet is a safe space, a tactical move, and even a powerful, fluid space for some. That the imposition of western queer values on a person whose non-white culture left them unprepared for coming out ritual can cause pain rather than liberation. [67]
Movies and TV don’t much show what it’s like coming out to a non-white mum. There was no sympathy or an everything is going to be okay moment. There was shock, confusion, denial. [65]

On bi-erasure:
To some gay people, being bi seems easy. We have the supposed luxury of being chameleons, the privilege of choosing from the entire buffet rather than being confined to a corner table, as if sex were simply a smorgasbord and falling in love a matter of calculated odds.
The truth is, being bisexual means being invisible, especially if you are in a monogamous relationship, whether you paint yourself like a rainbow or a white picket fence. [230]

(More on erasure):
Mum couldn’t understand why I bothered to tell her I was bi—I was in a relationship with a man, so why did it matter? At various points in the relationship, I alternated between thinking I was a lesbian and thinking I was asexual. [18]
I soon realized that being queer is a full time job: having to correct people’s assumption that you had a boyfriend; being presumed to be straight; overhearing flip and degrading comments about you; having to censor affectionate behavior with your partner to avoid the leering off certain men; pulling up friends when they were thoughtlessly negative or dismissive. [318]
“I think who you end up with determines your sexuality.” Cue me opening a discussion on romantic, sexual, and gender spectrums. [68]

On race:
Coming out to me was both coming out as being gay and coming out as being gay and Chinese. Those two things can’t be separated. They cannot be untangled from my experience of the gay world. It’s a complicated issue because nothing triggers gay men more than the accusation that they’re racist. [146]

(More on race):
I dream of creating space and having a queer presence within the Tamil community. I am tired of resisting to be represented.
However, I am nervous. To fully embrace my Tamil and queer identities, I need to make myself visible. I need to be visibly Tamil in queer spaces, and dare to be visibly queer in Tamil spaces. I don’t want other people to have authority over my Tamilness or my queerness. I know this community has not been made for me.
But I am not going to apologize for being here. I am not going to apologize for existing. [130]
Racism only hurts when you actually want to be part of something. I remember going to this gay bar in Canberra... over two hours, no one would look at me, no one would talk to me.
Which makes you question your worth and attractiveness; all of that stuff.
You’re constantly second-guessing. [146]
When I was growing up, even I had that feeling: I don’t find other Asian men attractive. But that changed when I went on this long trip to China and found myself surrounded by other Asian men. They stopped being Asian men and they started just being men. [147]

On relationship and family:
Romance is a narrative of power. Falling in love with Paul meant that what I wanted (him, his attention, his affection) subsumed my own needs (agency, independence, self determination) so completely that I allowed a relationship to develop with the power differential skewed entirely in his favor. [231]

(More on relationship and family):
A lifetime of hetero conditioning had set me up for relationships based almost entirely on conflict, yet this was pleasant, comfortable, easy, nice. I didn’t know what to do. [233]
‘How do you know you love me?’
‘I don’t, I just do,’
‘And you’re okay with that? That not knowing?’
‘Sure’ [281]
Despite my mother’s protestations that she had no idea I was a lesbian, she quite obviously had suspected something and had conspired with this other woman to throw their two ugly duckling queer kids together in the hope of creating the beautiful swan of heterosexual mariage. It failed. [271]
Until I started writing this essay, I had never reflected on how important queer people are to keeping families functioning. [20]
It is possible to despise and fear the thing you pity. It is possible to understand that what my stepfather said and did to me as a child came from a place of utter weakness. [220]
Romance and baby-making for same sex couples are not necessarily connected. Less like hot sex, more like worming the cat. But it did get the job done. Twice. [107]
It’s a long way to Madrid, and even there i won’t be home. There’s still so much more unpacking to do. But despite the uncertainties, we’re optimistic about our future. In either world, or in both. [298]
‘You’re not special,’ my sister reminded me, ‘just because you have HIV. It’s an epidemic.’ [226]
Because I was afraid of HIV, I saw it everywhere, and engaged with it nowhere. [224]

On conforming to queer stereotypes:
There are two main, acceptable versions of your story: 1. It is awful here; I’m really struggling; please help me get out of here because I obviously couldn’t do it without your incredible, glitter-shitting self. And 2. It was awful there. I really struggled. I’m so glad I am out now and that I’m allowed to shit glitter almost anytime I want.
These stories are not necessarily lies. They’re just oversimplified. [111]

(More on queer-conforming):
I didn’t want to dress in ways that announced queerness, and for that I suffered the judgement of some prouder queers. I was considered, in those circles, ‘not gay enough’, which was confusing. [3]
Ten years ago, I would probably have written this as a fairly standard growing up gay in the country story. Back then the emphases would have been identified in a more positive way, the non-normative aspects would have been presented as badges of being gay. As if I was struggling towards something recognizable, rather than being something that was in itself interesting. [177]
So I hung around instead with the freaks and geeks, goths and punks and pixie and nerds, because with them I felt more often than not that my sexuality was just another dimension of me: not a flag to fly, or an aberration I had to justify, or something I had to think about all the time. [230]
‘Look, I just don’t know,’ I said. ‘In a room full of gay people I feel straight. And in a room full of straight people...’
‘... you feel like vomiting?’ my friend finished helpfully. [86]


On growing older:
There’s a freedom in being able to enjoy yourself, unapologetically, regardless of your age. I too find myself becoming more playful the older I grow. Worrying about others’ expectations means less when you’ve already announced who you authentically are. [317]
It’s the week after the plebiscite. Despite the confident lesbian life I am living now, I was still carrying around an 80s-kid view of Australia. Believing that outside my little protective bubble the great masses disapproved, thought I was abnormal, lesser, sinful, wrong. A perv and a lemon. I hadn’t dared hope that my country had moved on from homophobia to affirmation. [169]
For queer people, adolescence often stretches beyond teenage years. Most of my queer friends, in their twenties, live life with the fervent excitement of delayed adolescence, of ascending to yourself long after puberty has passed; of needing to regress to progress, to go back to your adolescence in order to grow up, telling the story correctly this time. [39]
It is one of the great oddities of life that as you grow older, you realize the past is not fixed, that ripples of various historic events are still moving through our culture. [270]
I don’t believe, necessarily, that people are born queer, or that I was born trans. I think I was born free from anything and then the stories accumulated on me and some of them turned out to be incorrect. I made my own attempts to write convincing stories too. None of these stories was objectively true, then or now, but the more I learnt the more I had at my disposal to understand myself. [39]
I always knew, but I didn’t have the words. Because when I was growing up, queer was not included in the acronym. It has not yet been reclaimed by the people against whom it had, for years, been leveled as an insult. I don’t remember when and how I first came across it, only how well the word seemed to fit: it was, and is, a word without expectations, with undiluted difference, a word the can be everything and every way. [186]
A word can be a wonderful thing. It can be a container. A mirror. It can click everything into place. [186]

I want to tell people all the time: there is no deadline for growing up, no submission date for your life’s narrative. You can work it out now or later. You can reveal yourself in parts, or as a whole, and make revisions. For better or worse, sooner or later, life conspires to reveal you to yourself, and this is growing up. [37]

Wednesday, April 8, 2020

Internet Reading Q1 2020


Between two round-trip flights to Jakarta from Boston and the order to shelter in place brought by COVID-19, I read ... a lot of stuff. Really I just spend so much of my time staring at various screens. If you need reading materials to while away your time, there are plenty of interesting stuff in the list.
  1. COVID-19: In 2018, I wrote a story for The Atlantic arguing that America was not ready for the pandemic that would eventually come. And then one did. Hypotheticals became reality. So, now what? (How the Pandemic Will End by Ed Yong)

More on COVID-19: (click the triangle to reveal) COVID-19 dashboards, trackers, aggregators:

  1. Climate Change: It is, I promise, worse than you think. If your anxiety about global warming is dominated by fears of sea-level rise, you are barely scratching the surface of what terrors are possible. Rising oceans are bad, in fact very bad; but fleeing the coastline will not be enough. Indeed, absent a significant adjustment, parts of the Earth will likely become close to uninhabitable, and other parts horrifically inhospitable, as soon as the end of this century. (The Uninhabitable Earth by David Wallace-Wells)

More on the environment and science:

  1. India is not really a country. It is a continent. More complex and diverse, with more languages, more nationalities and sub-nationalities, more indigenous tribes and religions than all of Europe. Imagine this vast ocean, this fragile, fractious, social ecosystem, suddenly being commandeered by a Hindu supremacist organisation that believes in a doctrine of One Nation, One Language, One Religion, One Constitution. (Intimations of an Ending by Arundhati Roy)

More from India, Afghanistan, Angola, Iran, Singapore, and Syria:

  1. Conrad Bastable: Germany is a major outlier among high-GDP developed nations and nobody talks about it

More from Conrad Bastable, Agnes Callard, and on rationality: Agnes Callard:
Conrad Bastable:
Rationality:
  • Seeing the Smoke: COVID-19 could be pretty bad for you. But the worst thing that could happen is that you're seen doing something about the coronavirus before you're given permission to.
  • Is Rationalist Self-Improvement Real? If Rationality made you 25% more successful it wouldn't be as obviously visible as Scott thinks it would be. In this 25% world, the most and least successful people would still be such for reasons other than Rationality. And in this world, Rationality would be one of the most effective self-improvement approaches ever devised. 25% is a lot!
  • Growth and the case against randomista development

  1. Coding: My "refactoring" was a disaster in two ways: Firstly, I didn't talk to the person who wrote it. Rewriting your teammate's code without a discussion is a huge blow to your ability to effectively collaborate on a codebase together. Secondly, nothing is free. My code traded the ability to change requirements for reduced duplication, and it was not a good trade. (Goodbye, Clean Code)

More on econometrics and coding:

  1. Politics: I refresh my Twitter feed to keep up on the latest political crisis, then toggle over to Facebook to read clickbait news stories. What I'm doing, that isn't politics. (Politics is for Power, Not Consumption by Eitan Hersh)

More on politics, sexuality, and history:

  1. Writing: I'm good enough, I'm smart enough, and dog-gone it, people like me. (Writing grant applications)

More on communication and writing, a fiction and a poem:

  1. Technology and Miscellaneous: On a social media platform in 2019, a message from a single human can fan out, unfiltered, and reach thousands of others in minutes. This is a very strange superpower!! It can be fun, but there's an edge of danger to it, too… a runaway train kind of feeling. Here's a simple solution: Cool it down. (Rosegarden: A thread from a fictional social network.)

More on tech and miscellaneous: